Mr. Allen to Mr. Sherman.

No. 78.]

Sir: I have the honor to acknowledge the receipt on the evening of the 25th instant of your cable reply to my telegram, “Emperor’s father died to-day,” as follows, “President sincerely laments His Imperial Majesty’s heavy bereavement.”

I communicated this to His Majesty the next morning through the foreign office, and received a prompt reply expressive of His Majesty’s deep gratitude for this act of sympathy and regard, as well as of the marked courtesy indicated in the use of his new title “His Imperial Majesty.”

It is needless to say that this wording of your message gives me great satisfaction, and relieves me greatly in regard to the matter of the Imperial title.

I hand inclosed extract from yesterday’s Seoul Independent relating to the deceased Tai Won Kun.

I have, etc.,

Horace N. Allen.
[Inclosure.]

brief sketch of prince tai won’s life.

Prince Ye Haeung Taiwon Kun was born in Seoul on January 22, 1811, and was 88 years and 1 month old when he died. He was the fourth son of a prince who died [Page 488] at the close of the last century. The family belongs to the royal clan, the members being the direct descendent of King Yunjong.

The Korean royal relations are treated differently than those of other countries. They are practically excluded from holding any important office in the Government and their emolmuent is very poor. Therefore many of them decline the title of prince and enter the civil or military services like any other person, as the old Korean law prohibits any prince from holding important offices in the Government.

Taiwon Kun’s family was very poor and had no influence in the court so he and his three brothers accepted the title of prince when they were young, and lived quietly and frugally in their humble homes. The fourth prince was the brightest and most energetic in the family, and was very desirous of having his sons become officials in the Government. He had two sons and two daughters legitimately, and one son and a daughter from his concubine. Through his diplomacy he secured a civil office for his oldest son, Ye Chaimen, and he would have done the same for his second had he not allowed the son (His Majesty, the present Emperor) to be adopted by Queen Dowager Cho as the heir to the throne of King Ikjong.

After the death of the last king, Chuljong, in 1863, Taiwon Kun exerted his energy and tact and secured the throne for his second son and made himself regent. From 1863 to 1872 Taiwon was the practical ruler of the country, during which period Korea underwent many notable internal changes and many foreign complications occurred.

Some of the leading features of internal administration were the rebuilding of the Kyengbok palace at a tremendous cost; construction of the Government buildings in the front of the same palace, now used by the various departments; widening of the streets in the city; repairing of the city gates and walls; establishment of arsenals in live different localities; organization of war junks in Kangwha and Tongyung districts; minting high-denominationed cash and manufacturing the old-fashioned cannons for the army. Besides these improvements, he also inaugurated some of the most corruptible practices among the officials and cruelest punishments for the people. He commenced the practice of selling offices, especially the provincial offices, to the highest bidders, and instituted the custom of borrowing money from the well to do classes without the least intention of paying it back. One of his most cruel acts was the wholesale massacre and persecution of the native Christians. It is said that he had some 10,000 innocent men, women, and children killed because they were supposed to be believers in Christianity. In this connection we might mention that many brave souls suffered martyrs’ deaths with Christian fortitude and unswerving faith. This massacre may be an indelible stain upon the character of the Prince, but the heroic deaths of so many faithful followers of the Cross will go down in the history of the Korean Church as a glorious demonstration of the firmness of faith which the native Christians possessed. We must not criticise the Prince too severely for the cruelty ho practiced because he thought such was his duty. In recent years he realized his mistake, and, to some extent, he confessed his barbarity.

The unfortunate and unnecessary bloodshed at Kangwha between the crew of an American war ship and the soldiers in the Korean forts took place two years after the beginning of the Taiwon Kun’s régime. This unpleasant affair could have been avoided if each side had understood the motives of the other.

For nearly ten years the Prince was known among the people as a tiger. His name was reverenced in all parts of the country and his orders were obeyed from the highest to the lowest. However, he was more feared than loved by the masses In 1872 his power was curtailed, and he had no longer any voice in the Government. In 1882 he regained his power for a few weeks, after the breaking out of mutiny among the Korean soldiers. But he was soon carried away by a Chinese war ship to Tientsin through the deceptive plot of a Chinese general. He spent three lonely years in China as a captive, but he was permitted to return after the Tientsin convention between Marquis Ito and Earl Li Hung-chang in 1885.

After his return from China he was watched and guarded by his political enemies, and his position was not unlike a prisoner in his own castle. For nearly ten years his name was scarcely mentioned anywhere, and his former followers had been either killed or banished. But after the commencement of the Japan-China war he became again active in politics and recovered much of his former influence in the Government. In the spring of 1895 he was for the third time compelled to retire to his Uhen home, and spent the summer days in enforced idleness. After the death of the late empress he emerged from his compulsory retirement once more and took up his abode in the palace, but was not allowed to interfere freely with Government affairs.

From February 11, 1896, he was compelled to take up his residence in his own palatial home in Kiodong, and since then he has led the life of a hermit even to his last hour. His last appearance outside of his compound was some time during last summer, when he made a sudden visit to the police department for the purpose of rescuing one or two of his followers who had been imprisoned there for a long time. [Page 489] On this occasion he scolded the chief commissioner of police for the unjust imprisonment of these men, and demanded an immediate trial of their charges by the court. On his way home he paid a short visit to the palace, and it turned out to be the last meeting between his Imperial son and himself.

We do not pretend to be biographers, therefore we simply chronicle a few simple facts of His Imperial Highnesses life and leave the privilege of commenting upon them to future historians. However, we might say that he was a strong character, and has been one of the most prominent actors in the Korean political drama of recent years.