Mr. Denby to Mr. Blaine.

No. 1380.]

Sir: I have the honor to inform you that on the 19th instant I addressed to the foreign office a communication relating to the troubles at Chinanfu, a copy whereof is herewith inclosed. I inclose also a copy of the yamên’s reply to this communication.

The statements made by me were based on reports made to me by Rev. Gilbert Reid.

It is known to you that the troubles at Chinanfu are of long standing. Everything was finally settled about a year ago by the granting to the missionaries of a piece of land and putting them in peaceable possession thereof. I then confidently hoped to hear no more complaints from Chinanfu, but from the recent Statements made to me it appeared that, when the missionaries proposed to build on the land granted, the gentry came forward again with the old objection that buildings would interfere with the feng shui of the city.

As will be seen from the inclosures, I strongly protested against any action adverse to the missionaries and demanded that their rights be immediately secured to them.

It will be noticed that I suggest to the yamên that it should be made publicly known that taotais and other officials should take up and settle all missionary cases in a given time, and that rewards should follow diligence, and punishments should be inflicted when unwarrantable delays occur.

In view of the communication sent to me by Rev. Gilbert Reid, the answer of the yamên is a surprise. The yamên informs me that the missionaries still want a place in the suburbs, and have expressed their willingness to give up the tract of land they now hold. It proceeds to [Page 432] state that the gentry have come to the conclusion that the newly desired location can not be secured that the missionaries are now in possession of more than 20 Chinese acres of land situated outside the western suburbs; that their title to it is assured; and that they should not now undertake to surrender it, etc. It is distinctly stated in the yamên’s paper that the ground now held is “fully ample and sufficient for building purposes,” thereby implying that there is no objection to building thereon.

These statements do not accord with those made to me by Mr. Reid. Before again addressing the yamên I shall send to him a copy of the yamên’s paper and ask an explanation.

I have, etc.,

Charles Denby.
[Inclosure 1 in No. 1380.]

Mr. Denby to the tsung-li yamên.

Your Highness and Your Excellencies: I am compelled, very much to my regret, to call your attention again to the condition of affairs at Chinanfu. Your highness and your excellencies are aware that the long-existing trouble between the gentry and the American missionaries relative to the procuring of a piece of land on which the missionaries might carry on their religious and philanthropic work was supposed some time ago to have been settled.

The missionaries yielded the most of their demands for the sake of peace and procured a piece of land in the east suburb of the city. Now, when they propose to build on that land, the gentry have again stepped forward in opposition and make the same pretense that buildings would hurt the feng shui of the city.

The taotai has informed the gentry that if they object to the missionaries building on the land already acquired, they must themselves point out another piece of ground that the missionaries may procure. The missionaries, rather than to have trouble, have again consented to accept another piece of land in lieu of the one now in their possession.

It is feared, however, that this action of the gentry is simply for delay, and that, while the missionaries will be prevented from building on the land now held, nothing whatever will be done as to pointing out and securing any other tract of land.

As I read the edict of His Majesty the Emperor of June 13. 1891, and your highness and your excellencies’ memorial to the Throne, I draw from it the conclusion that reasonable facilities will be afforded missionaries to enable them in comfort to carry on their business.

The trouble at Chinanfu has existed for four years, and I do not think it will ever be ended unless your highness and your excellencies will issue the most stringent orders to the local authorities either to protect the missionaries in their possession of the tract of land now occupied and permit them to erect suitable buildings thereon or to put them immediately in possession of another tract and to secure the right of building thereon and the peaceable ownership thereof. In such cases as this delays are dangerous. Officials are changed. The new officials prefer to have nothing to do with old cases. I therefore most urgently ask that this case be immediately settled, and that no delays be permitted to ensue.

As I read the imperial edict above cited His Majesty the Emperor orders that cases in which missionaries are interested should not be permitted to drag on but should be rapidly settled.

I beg leave to suggest that it should be made publicly known that hereafter in all cases of riot or litigation with missionaries, the officials be made responsible and a limit be set to time for action and settlement. If the officials succeed in effecting a settlement it would be wise to commend them therefor, and if they fail and are shown not to have done their duty that some appropriate punishment be awarded.

While your highness and your excellencies have before you the general subject of outrages committed against foreigners in China, I hope that the Chinanfu case will not be passed by, but that an immediate settlement be had.

I have, etc.,

Charles Denby.
[Page 433]
[Inclosure 2 in No. 1380.—Translation.]

The tsung-li yamên to Mr. Denby.

Your Excellency: Upon the 20th of August the prince and ministers had the honor to receive a communication from the minister of the United States in regard to the American missionary case at Chinanfu, wherein he stated that the missionaries had procured a piece of land in the east suburb of the city; that when they proposed to build on that land the gentry have again stepped forward and make the same pretense that buildings would hurt the feng shui of the city; that the taotai has informed the gentry that if they object to the missionaries building on the land already acquired, they must themselves point out another piece of ground that the missionaries may procure, but it is feared that the action of the gentry is simply for delay, and that nothing whatever will be done as to pointing out and securing any other tract of land; and the minister expressed the hope that while the prince and ministers have before them the general subject of outrages committed against foreigners in China, measures would be adopted to bring about an immediate settlement of the Chinanfu case, etc. The prince and ministers would state that the yamên has just received a report from the governor of Shantung as follows:

With regard to the case of the leasing of property by the American missionaries at Chinanfu, they still want a place in the suburbs and have expressed their willingness to give up the tract of land they now have. Under instructions, the taotai reported that he had invited the gentry of the city and suburbs together, and clearly explained matters to them so that the question could be properly considered and action taken in the premises. A general petition was presented by the gentry signed by Wu Meing Lung and others, wherein they stated that “there were no homes available in the northern suburb of the city of Chinanfu, and the eastern suburbs are small in area with a thick population. Hitherto there have never been many vacant houses or pieces of land in these suburbs. Of recent years the country people who have suffered from the floods have brought their families there and rented places to live in. They have been coming incessantly, and if there happen to be a vacant lot there sufferers have erected mat sheds for their accommodation. At other places affecting the geomantic influence of the city the gentry and people could not themselves of their own will and pleasure erect buildings. The gentry have for days made inquiries and searched (for a place). At present, in all the suburbs the people are living close together, and there are no available houses or ground whatever that the people are willing to sell. Action can not be forced in the premises under the difficult condition of things. The American missionaries some time ago purchased from Tan Tang Ching a tract of land measuring over 20 Chinese acres situated in Hwang Chia Tung, outside the western suburbs. On account of its being public property held by the family Tan, an action at law was commenced, but the former magistrate commanded the gentry to devise a plan whereby the question could be satisfactorily arranged. After a great deal of labor and pains in talking over the matter, the land was finally sold to the missionaries, thus giving them a place where they could carry on their religious work. The deeds and tax receipts were handed over to the missionaries. This all took place about a year ago. The Rev. Gilbert Reid now comes forward all of a sudden and says he is willing to give up the land. Considering that the land has already been purchased and the sale completed, it is not in accordance with reason and governing principle to give it back or to refuse to accept it. Furthermore, there is no objection on the part of the people to their holding their land, and hence there is no need for them to surrender it. In presenting this petition the gentry beg that it be laid before the governor.” The taotai would observe that missionaries, in renting or leasing houses for the propagation of religion, are to be protected by the officials as provided by treaty stipulations. Now, the Rev. Gilbert Reid is desirous of leasing house property within the suburbs of the city for the purpose of preaching the gospel and for medical missionary work, and it would be right and proper to try to devise means to assist him, thus showing a desire to regard with respect the Emperor’s wish to be kind and gracious to strangers; but the gentry have been hunting to find a place, and in each of the suburbs the population is dense and there are no vacant houses that can be rented or leased. The taotai has carefully investigated the matter himself, and finds that the representations made by the gentry are perfectly true. Besides, as to the tract of land purchased some time ago by Mr. Reid from the Tan family, the deeds were made over to the mission, the original owners finally agreed to the sale, and there is now no use to surrender it. The taotai at the time instructed the deputy of the office of foreign affairs to tell Mr. Reid to hand over the deed to the house property of Lin Ming Kuei, which was sent to the magistrate of the Li Cheng district, who after examining it canceled it. The purchase money, 2,400 tid Peking cash, was on the same day handed over to Mr. Reid, [Page 434] and a receipt given for the amount. This case should therefore be regarded as canceled, and the correspondence relating to it closed.

The governor submits the above report for the information of the yamên. The yamên would state that with reference to this case, according to the report of the governor of Shantung, the rev. Gilbert Reid has returned the deed (to the original property purchased), and has received the purchase money, so that the case is closed. The minister of the United States has stated that the said missionaries did not insist on any particular spot for the purpose of erecting buildings, but they only wanted peace. This is right and proper. The yamên, in carefully considering the governor’s report, would state that the tract of land purchased by the missionaries-measuring over 20 Chinese acres—is fully ample and sufficient for building purposes, and it is proper to request that they be instructed not to show a feeling of ungratefulness, but should abide by the original course they agreed on, close the case, and not again wrangle over the matter.

The yamên were about sending this reply when the United States minister’s communication of the 20th of August was received, in the matter of Dr. Hunter being arrested and driven out of Chining-Chow, wherein the minister requested that instructions be issued to the local authorities to arrest and punish the men who headed the riot; that compensation be paid to the missionaries for their losses; and that they be allowed to resume their residence in Chining-Chow. In this matter the prince and ministers would state that they have addressed the governor of Shantung to investigate and take proper action, and on a report being received they will inform the United States minister of its contents.

The prince and ministers, as in duty bound, send this reply to the two communications received.

A necessary communication, addressed to his excellency, Charles Denby, etc.