Mr. Denby to Mr. Blaine.

No. 1346.]

Sir: I have the honor to inclose a translation of a communication from the foreign office, covering its memorial to the Throne, wherein it requested that an imperial edict should be issued ordering the governors-general [Page 420] and governors to devise measures for dealing with the perpetrators of the late riots. The edict of June 15 followed this memorial.

The sentiments of this memorial are in every way commendable.

I have, etc.,

Charles Denby.
[Inclosure in No. 1346.—Translation.]

The tsung-li yamên to Mr. Denby.

Your Excellency: The yamên has the honor to state that on the 13th June last it memoralized the Throne, requesting the issuance of stringent orders to the governors-general and governors to immediately devise measures for dealing with the missionary cases which have successively arisen in their several provinces.

A copy of the decree, which was received on the same day, was forwarded on the 15th June, as will he remembered, to your excellency, and the yamên now incloses for your information a copy of the said memorial.

A necessary communication to his excellency Charles Denby, United States minister, Peking.

[Inclosure.—Translation.]

Memorial of the tsung-li yamên to the Throne.

The tsung-li yamên humbly begs the sacred glance upon a respectful memorial, requesting the issuance of stringent orders to the governors-general and governors to immediately take action in the missionary cases which have successively arisen in their several provinces, in order that peace may be restored to those localities and cause for future trouble be removed.

In the early part of the fourth moon the yamên learned of the destruction of a cathedral at Wuhu. A telegram was at once sent to his excellency the superintendent of southern trade to dispatch gunboats thither to repress the uprising and protect property, and at the same time officials were promptly ordered there to inquire into and deal with the matter. As there had been anonymous placards circulating false rumors simultaneously posted up at Nganking, Shanghai, and other places, orders were also given to exercise unusual precaution in taking measures for the defense of those localities. Subsequently we received from the governor of Nganhui, the superintendent of southern trade, a telegram stating that the uprising at Wuhu was due to the spreading abroad of a rumor that two Sisters of Charity bewitched children. The suspicions of the populace were aroused and could not be allayed; a crowd gathered together, a riot took place, and the cathedral was forthwith demolished. Two of the rioters were at once arrested, and were beheaded as a warning to the mob. Peace in that vacinity was restored, but shortly afterwards a church was burned at Tan-yang and another at Wu-Hsiieh, in Hupeh, where also we learn that two foreigners were killed; but the details of this affair have not yet been fully ascertained. Besides these instances, bad characters also created disturbances at Nanking and Kiukiang; but luckily the local authorities protected property and arrested some of the rioters, whom they immediately dispersed.

These disturbances occurring thus one after the other, the minds of both natives and foreigners are unavoidably filled with alarm. If we trace to its source the cause of these outbreaks, it is to be found in the wandering braves combined in lawless bands, who are found in large numbers everywhere throughout the provinces of the Yangtse Valley. They post up proclamations, doubtless wishing in this way to excite men’s minds and to avail of the opportunity thus afforded to cause trouble. These deeds are in no sense those of the peaceable and honest population.

The religion of the West seems fundamentally to have for its object to persuade men to live uprightly. It prevails in all the countries of the West, having come down to them from remote antiquity. Ever since the introduction, of foreign trade the treaties have clearly provided that all converts to and propagators of the doctrines of the Catholic and the Protestant churches in China should be entitled to protection of their persons and property, and should have the right to meet for worship and praise. The hospitals and orphanages supported by these religious bodies are all in order to do good. In the calamities which in recent years have afflicted various provinces missionaries in large numbers have subscribed money for charitable purposes. They are certainly deserving of praise for the pleasure they take in virtuous actions and in bestowing charity. Although among the adherents of these creeds are found both good and bad, yet they are all alike citizens [Page 421] of China continuing subject to the jurisdiction of the local officials. Should litigation arise among them, the missionaries can not interfere therein. These creeds and the people can certainly rest in peace with one another.

People fond of disturbances, however, constantly fabricate groundless rumors, which they spread abroad until the suspicions of the populace are excited, and dishonest rascals rely thereon to cause uprisings, hoping to have a chance to plunder. If stringent protective measures are not early taken, it is sincerely to be feared that merchants and people, both native and foreign, will be unable to live in peace, and that most serious consequences will ensue. It is our duty, therefore, to request an edict ordering the Tartar generals, governors-general, and governors of the several provinces to issue proclamations instructing the people on no account to lightly give heed to idle rumors and recklessly stir up trouble. Should any persons post up anonymous placards promulgating stories tending to arouse the masses, they should be relentlessly seized and dealt with with the utmost severity. The local officials are bound, when occasion demands, to take steps to protect the persons and property of merchants, missionaries, and citizens of all countries. They must not be guilty of negligence. Should their preventive measures be wanting in energy or their protection in zeal, so that cause for complaint should arise, it will be proper to report them to the Throne for punishment.

As to all these recent cases, except Wuhu, where the leading offenders have already been executed, it should be made the duty of the governors-general of the Liang Chiang and Hu Kwang, and the governors of Kiangsu, Nganhui, and Hupeh to immediately command the arrest of the ringleaders and to punish them with the utmost vigor, as a warning for the future. With regard to previous cases in the various provinces which remain unclosed, the proper high provincial authorities should take steps for their immediate settlement. No heed should be given to subordinate officials whose fear of difficulties causes them to delay. In this way will accumulated litigation be cleared away.

For this purpose this respectful memorial is submitted, upon which His Majesty’s sacred glance is humbly requested and his instructions with reference thereto.