Mr. Denby to Mr. Blaine.

No. 1343.]

Sir: I have the honor to inclose a translation of a communication from the foreign office relating to the antiforeign riots which have lately occurred in China. The yamên asserts that in its memorial to [Page 418] the Throne it spoke in terms of praise of the missionaries, and that the Emperor substantially repeated its words in his edict. The yamên contends that outrages against missionaries break out suddenly and can not be easily repressed. It denies that the local officials regard injuries to missionaries as a public service. It goes on to recite the punishments that have been inflicted in divers places on the rioters. It excuses the delay in the execution of the edict by stating the great distances to which it had to be sent. It strongly recommends that the orphan asylums cease for the present to receive young children.

I have, etc.,

Charles Denby.
[Inclosure in No. 1343.—Translation.]

The tsung-li yamên to the foreign representatives.

Your Excellencies: On the 23d day of June this year the yamên had the honor to receive your excellencies’ joint dispatch, in effect as follows: That on the 15th June you had received the yamên’s dispatch, forwarding a copy of His Majesty’s edict, which you had carefully perused; that you had attentively noticed the request therein for certain instructions to be forwarded to the missionaries, as well as the suggestion of Governor-General Chang, contained in our dispatch to Mr. von Brandt of the 12th June, to the effect that telegraphic orders he sent to the missionary churches not to receive young children; that this seemed to indicate a desire on the part of the yamên to place the responsibility for the disturbances that have been going on in the valley of the Yangtse on the missionaries and their converts; that no mistake could he made in pointing out the cause of the injuries and misfortunes which have occurred in various localities; and that you would have to protest most energetically against any such attempt on our part. You observe that ever since the calamities in Shansi in 1878 all the missionaries of every denomination resident in China, without exception, exerted themselves in the work of succor; that foreigners of all nationalities in the various provinces of China subscribed not a little money to relief funds, while Europe and America forwarded hither immense sums; that, although Sir John Walsham, at the conference of the 9th June, drew attention to these facts, and the yamên, promised, in the memorial to the Throne asking for a decree, to utter some words of praise and acknowledgment, up to the present not a sentence of that character has appeared. Further, you state that the high officials and the local authorities have not exerted themselves in any way; that many men were engaged in the disturbances, but, excepting the single place of Wuhu, you had not heard of any attempt to seriously deal with them; that at Wuhu the conduct of the taotai and the other officials had been the cause of the riots, but you had not heard of anyone being degraded therefor. With respect to what must be done by the Chinese Government, your excellencies are of the opinion that the edict now issued must be universally executed as a guaranty against a repetition of similar outrages, and that the further action of the treaty powers will depend upon the straightforwardness and energy shown by the provincial and local authorities in the execution of the provisions thereof. You further hope that early information will be given you of the steps taken in the enforcing of the edict in the various provinces.

This yamên has to observe that in its memorial to the Throne it said that missionaries rejoice in virtuous deeds and delight in the practice of charity, nor is their conduct influenced by a love of fame; that truly they are worthy of praise. The one statement in the Emperor’s decree pointing out that missionaries practice virtue contains all this by implication.

In various places missionary troubles unexpectedly occur; they are not planned beforehand. At present gatherings of the people are frequent and can not be easily repressed. If it is asserted that the local officials regard as a public service, and not as wrongdoing, the attacks upon and destruction of missionary churches, such is emphatically not the case. This yamên has repeatedly telegraphed, the several governors-general and governors urging them to pursue and arrest the chief offenders. Thus at Wuhu two of the leaders in the riot were tried and have already been beheaded, and orders have been issued for the relentless seizure of the others who were their accomplices.

Many persons, also implicated in the riots at Tanyang, Wu-hisi, and Wu-Hsiieh, have been captured; but, the trial having elicited no trustworthy evidence, it is as yet difficult to render judgment.

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In fact, it can not be asserted that this yamên and the governors-general and governors have lacked in zeal in dealing with this matter. His Majesty’s edict having now been issued, the chief provincial authorities will certainly act in obedience to its commands; but they are removed from the capital by unequal distances, some being long journeys distant and others nearer, and it is unavoidable that there should be some delay before the edict is received and proclamations posted in all their jurisdictions. The edict is not like a newspaper, which is easily distributed abroad. Your excellencies should consider somewhat these circumstances and should not lightly pronounce censure.

As to Governor-General Chang’s proposal that telegraphic orders be sent to the missionary churches to temporarily cease to receive for support children of tender age, this practice being the source whence all the idle rumors spring, arousing amongst the multitude suspicions which can not be dismissed, like one who imagines he sees the shadow of a snake in his wine cup,* this proposal is like pulling out the fuel from under the pot to cause the boiling water to subside,* a plan to remove from simple people the cause of their suspicions and to deprive bad characters of any ground on which to base their statements. This plan is sincerely for the purpose of protecting all the missionary churches and has no other motive. The missionaries, we suppose, will recognize the justice of it and will accede thereto.

As in duty bound, we make this communication for your excellencies’ information with the hope that all the ministers will give the contents their consideration.

A necessary communication to the representatives of the nine treaty powers.

  1. Classical allusion.
  2. Classical allusion.