No. 261.

Mr. De Long to Mr. Fish

No. 152.]

Sir: Referring to my dispatch to you by the last mail, No. 155, about the attempted assassination of Messrs. Dallas and King, and the joint letter written to the Japanese ministers, I now beg leave to inclose you a copy of their reply thereto, received by me to-day, an examination of which I think will satisfy your mind that they have recently made very rapid progress, or otherwise have foreign advisers and excusers. The letter promises nothing in effect, and its context and style confirms my convictions, expressed to you in my dispatch No. 154. I beg you to carefully examine it by the light of that opinion. (Inclosure No. 1.)

I have the honor, &c.

C. E. De LONG.
[Translation.]

Ministers of Foreign Affairs to Mr. C. E. DeLong

Yokei,26th of 12 month of 3d year Myi.

Your Excellency: We have the honor to acknowledge the receipt of your excellency’s dispatch of January 20. Our government has actually, and in accordance with your excellency’s request in that dispatch, instructed the strictest and minutest search, with the object of arresting the perpetrators of the attempt to assassinate the two Englishmen in the streets of Yokei, on the night of the 13th ultimo. They have already been apprehended and are being interrogated.

Your excellency in that dispatch declares it to be your opinion that, in order to insure that the measures to be taken by our government for preventing the recurrence of such acts of violence in the future may be effective, unofficial persons and the lower class of officials should cease to wear swords. This proposal has been suggested by your excellency’s desire to insure the permanence of the friendly relations which exist between our respective countries, and, from a foreign point of view, we agree that the belief that order easily could be kept by adopting a principle which strikes at the root of the matter is a natual and a just one.

The wearing of the sword by the Japanese Samurai, however, arose originally out of the lawless condition of the middle ages, when every man made fighting his business, and distrust and uneasiness were so great that it become necessary to wear a sword in self-defense. Since the power of government has been in the hands of the military [Page 586] class, the sword has become a thing demanded by etiquette, and the practice is one of gradual growth.

Even at the present time it is the ingrained habit of every soldierly heart to look upon the absence of the sword as a breach of etiquette. The proof of its being a thing of etiquette is, that farmers and tradesmen distinguished for eminent services have come to have the privilege of wearing the sword, and this being considered a special distinction, is in accordance with the theory of the government which has existed for many years. If we were to suddenly revolutionize this practice, without creating some distinction to replace the sword, and making the Samurai class discover and accept the reasonableness of not constantly wearing these weapons, the Samurai and the common people would be discontented, and we have great fears that they might resort to other weapons for malicious purposes. For these reasons, we are of the opinion that it would be very difficult to adopt at the present moment the proposition contained in your excellency’s letter.

We shall, of course, carefully remodel the arrangements for the preservation of order in the three metropolitan cities and at the different open ports, and especially strict laws will be enacted for the arrest of Samurai or others who commit lawless acts. Although prohibitory laws exist already against those who are a nuisance in the streets, who get drunk or incapable, or wildly make an improper use of their swords to kill animals or frighten women and children, we intend to increase the strictness of these laws, and to punish, in proportion to the offense perpetrated, any Samuria of the upper or lower classes, and even persons of high rank, by taking away the sword in certain cases, never to be returned, and generally to put in force all the legislation by which such acts may be prevented.

We have lately commenced to take a census, but have as yet been unable to complete it throughout the country.

We intend to begin with Yokei, and inquire into the origin and antecedents of every person residing here; and as there are many persons who wear swords without being entitled to do so, we shall, without admitting any representations, strictly inforce the discontinuance of the practice in their case. And in this way our government is of the opinion that before long the result will be successfully obtained, and that the streets will be quiet, and men will be able to walk them by day or by night with a perfect sense of security.

With respect, &c.,